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Abeokuta And The Egbas’

Abeokuta is a city located in southwestern Nigeria and is the capital of Ogun State. The history of Abeokuta is rich and dates back to the early 19th century.


The name “Abeokuta” can be translated as “under the rock” or “refuge among rocks,” which is fitting as the city is situated on rocky terrain.

Here’s an overview of the history of Abeokuta:

Neighborhoods: Ibara, Panseke, Kuto, Onikolobo, Owu, Kemta, Idi aba and many others
Area: 879 km² Elevation: 66 m (217 ft)  Lagos, 48 miles (78 km) south, and on the older trunk road from Lagos to Ibadan; it also has road connections to Ilaro, Shagamu, Iseyin, and Kétou Benin.

Pre-colonial era: Before the arrival of European colonial powers, the area that is now Abeokuta was inhabited by the Egba people, a subgroup of the Yoruba ethnic group. The Egba people were originally part of the larger Oyo Empire but broke away due to internal conflicts and established their own kingdom.

Founding of Abeokuta: In the 1820s, a group of Egba refugees, led by the notable leaders Shodeke, Shodeke’s wife, and Olumo, sought protection from slave raids and wars in neighboring areas. They found refuge at the Olumo Rock, a massive granite formation that served as a natural fortress. This location became the nucleus of the settlement that eventually grew into the city of Abeokuta.

Egba United Government: The inhabitants of Abeokuta formed a confederation of Egba townships, and by 1830, they had established a more formalized political structure known as the Egba United Government. This united front helped the Egba people fend off attacks from neighboring regions.

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Resistance against British colonization: In the latter half of the 19th century, the British Empire sought to expand its influence and control over the region. Abeokuta, like many other Yoruba kingdoms, resisted British colonization. The most significant resistance occurred during the Ekiti-Parapo War of the 1870s when several Yoruba states united against British forces. The British eventually prevailed and established colonial control over Abeokuta and its surrounding areas.

Colonial and post-colonial era: After the British colonization, Abeokuta became an important center of Christian missionary activity and Western education in Nigeria. It was home to the first church in Nigeria, the St. Peter’s Church, established in 1842. Abeokuta also played a crucial role in the Nigerian independence movement, and many of its residents were actively involved in advocating for self-rule.

Modern Abeokuta: Today, Abeokuta is a vibrant city with a mix of modern infrastructure and historical landmarks. The Olumo Rock remains a significant tourist attraction and symbol of the city’s heritage. The city is known for its cultural festivals, arts and crafts, and its role as a major trade and commercial hub in Ogun State.

Throughout its history, Abeokuta has been a symbol of resilience, cultural heritage, and progress, shaping its identity as one of Nigeria’s important cities.

Abeokuta and its people

The history of Abeokuta is closely intertwined with the history of its people, the Egba. The Egba people are a subgroup of the larger Yoruba ethnic group in southwestern Nigeria. Here’s a more detailed account of the history of Abeokuta and its people:

Origins and Founding: The Egba people trace their origins to the ancient Oyo Empire, one of the most powerful Yoruba kingdoms. However, due to internal conflicts and disputes with the Alaafin (the king of Oyo), a group of Egba dissidents decided to leave Oyo around the early 19th century. Led by leaders such as Shodeke, Shodeke’s wife, and Olumo, they sought refuge at the Olumo Rock, which became the foundation of the settlement that eventually grew into Abeokuta.

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Settlement and Growth: The rocky terrain around Olumo Rock provided a natural defense against external threats, making it an ideal location for the Egba refugees. They established a settlement and gradually attracted more people seeking safety from slave raids, wars, and conflicts in neighboring areas. Over time, the population grew, and Abeokuta became a significant town in the region.

Egba United Government: As the population of Abeokuta grew, the various Egba townships and villages in the area came together to form a confederation known as the Egba United Government. This unified political structure helped the Egba people maintain their independence and protect their territory from external threats.

Resistance against the Dahomey Kingdom: In the mid-19th century, the Dahomey Kingdom, located in present-day Benin, launched military campaigns to conquer the Egba people. However, the Egba successfully defended themselves and thwarted the Dahomey attacks.

British Colonization and Christianity: Like many other parts of Nigeria, the Egba and Abeokuta faced British colonial expansion in the 19th century. The British established control over the region, bringing changes in governance, administration, and the economy. Abeokuta became a significant center for Christian missionary activity, with the establishment of the first church in Nigeria, St. Peter’s Church, in 1842.

Role in Nigerian Independence Movement: Abeokuta and its people played an important role in Nigeria’s struggle for independence from British colonial rule. Many prominent Nigerian nationalists, including Chief Obafemi Awolowo and Chief Samuel Ladoke Akintola, hailed from Abeokuta and were actively involved in the push for self-rule.

Post-Independence Era: After Nigeria gained independence in 1960, Abeokuta continued to grow and develop. It became the capital of Ogun State when the state was created in 1976, further cementing its status as a significant political and administrative center.

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Today, Abeokuta remains a vibrant city with a blend of modernity and cultural heritage. The Egba people take pride in their history and traditions, and the city continues to be a hub of commerce, education, and cultural activities in southwestern Nigeria.






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